Articles

Mazu: Taiwan’s Most Beloved Folk Deity and the Heart of Community Life

Par Olivier Moos, 3 février 2025
Mazu is today Taiwan’s most widespread folk deity, with scholars estimating that around 61% of Taiwan’s population, or roughly 14 million people, identify as her followers. A vast network of over 3,000 temples dedicated to Mazu can be found across the island, ranging from small, locally managed shrines to grand institutions like the Meizhou Mazu Temple in China and the Dajia Jenn Lann Temple in Taiwan, and are often located in the heart of communities. These temples act not only as centers for spiritual worship, but also as hubs for political, economic, and community life, a system known in Taiwan as “Religious Spheres” (祭祀圈, Jìsì quān).
Burning Temple Amulets Over Incense at Lugang Mazu Temple (Photo by Zeng Chengxun).

Widespread devotion to Mazu in Taiwan is likely due to the seamless integration of folk religion into everyday life, which contrasts with more structured faiths like Christianity or Islam that often require formal initiation and exclusive allegiance. For most worshippers, a visit to a Mazu temple involves lighting incense, offering prayers for blessings or seeking protection- particularly for those in professions linked to the sea, such as sailors and fishermen. These visits are characterized by vibrant altars, detailed statues of Mazu and the ceremonial music that often accompanies major festivals like Mazu’s birthday. Mazu worship is inherently inclusive, allowing devotees to venerate other folk gods alongside her without conflict. This flexibility, combined with the emphasis on communal rituals and festivals, strengthens social ties and reinforces cultural identity, making the faith a deeply embedded part of Taiwanese life.

The Mazu faith does not have a permanent clergy. Temple affairs are often led by management committees or boards of directors, which are composed of representatives elected by local believers. These committees oversee temple operations, festivals and maintenance, ensuring that the organizational direction reflects the collective will of the community. While each temple is generally autonomous, more prominent temples may provide guidance to smaller ones in their orbit, such as instruction in ceremonial practices or opportunities to partake in shared religious activities like incense exchange or pilgrimages.

In modern Taiwanese society, Mazu now holds the revered title of “Queen of Heaven” (天后, Tiānhòu), and is regarded as the highest-ranking female deity. In recent years, however, the Chinese government has given her an additional title: the “Goddess of Peace in the Taiwan Strait” (海峽和平女神).

Notes

  1. Chiu, K.P. (2010, June). 台灣媽祖信仰傳承之個案研究2009台北縣媽祖文化節為例( The study of  the Passage of Matsu Belief  in Taiwan: Case of 2009 Taipei County Matsu Cultural Festival ). Airiti Library, https://www.airitilibrary.com/Article/Detail/a0000246-201006-201209120017-201209120017-131-139., p. 131-13.